Princeton, NJ: Princeton University Press, 1990. Green cloth. pp (xii), (249). Index. Fine in very nearly fine jacket. "Addressing vital issues in the current revision of American literary studies, Olaf Hansen carries out an exposition of American writing as a philosophical tradition. His broad and comparative view of American culture reveals the importance of the American allegory as a genuine artistic and intellectual style and as a distinct mode of thought particularly suited to express the philosophical legacy of transcendentalism. Hansen traces intellectual and cultural continuities and disruptions from Emerson through Thoreau and Henry Adams to William James, paying special attention to the modernism of transcendental thought and to its quality as a valid philosophy in its own right. Concerned with defining ideas of self, selfhood, and subjectivity and with moral tradition as an act of creating order out of the cosmos, the American allegory provided a basic and frequently overlooked link between transcendentalism and pragmatism. Its 'suggestive incompleteness' combined in a highly dialectic manner the essence of both enlightenment and romanticism. Characterized neither by absolute objectivity nor by absolute subjectivity, it allowed speculation about the meaning of reality and about humankind's place in a realm of appearances." - jacket.

London: Longman, Green, 1865. Octavo, original brown cloth and brown endpapers. pp viii, 560. Professionally resewn and rebacked with original spine laid down, rice paper repairs to inner hinges, wear to outer corners of covers repaired. Gilt spine stamping dulled, outer corners bruised, small ink signature on half-title page, else a VG copy, text clean and unworn. "In 1861 [sic] he published his only systematic treatise in first philosophy. This was his Examination of Sir William Hamilton's Philosophy, a comprehensive critique of the latter's rationalism and intuitionism. So effective was Mill's critique that this work effectively dated itself and is now unfortunately neglected...Mill has no trouble in showing the logical confusion in this claim. Hamilton wants to have it both ways—all our knowledge is relative or phenomenal and within this phenomenal realm we can discover concepts which apply absolutely or non-relatively to the noumenal things-in-themselves. Mansel's views receive Mill's particular scorn: if terms are not to be used in their ordinary sense then they ought not be used at all. A being, no matter how powerful, whose acts cannot be described in terms characteristic of human morality, is not one that we can reasonably worship. Mill made his well-known proclamation that 'I will call no being good who is not what I mean when I apply that epithet to my fellow creatures, and if such a being can sentence me to hell for not so calling him, then to hell I will go.' " - Fred Wilson, Stanford Encyclopedia of Philosophy. Note: 1.5 kg parcel, extra postage may be required.

No place (London): No publisher (Printed by John Darby), 1727. Fourth edition (first was in 1711). Three volumes. pp (6), iv, 364, including frontispiece portrait and collective title with engraved vignette by Simon Gribelin; 443; (4), 391, [1], (54, Index). Each volume has a separate title leaf. Engraved Gribelin headpieces. Old brown calf sides, period 20th century rebacking with raised bands, labels, gilt ornament. On each front pastedown is the armorial bookplate of Samuel Allen (motto "Dum vivo, spero") and small circular label of Battle Abbey (ruined abbey on the site of the Battle of Hastings); in the top margin of each front free endpaper is the 1960 ownership inscription of Robert A. Fenn, of London; Volumes 1 & 2 have the bookplate of M.P. Grace. Partial cracks to some inner hinges but all quite firm, endpaper tanning and foxing, in all a VG+ set, text clean, tight, and unworn, externally quite attractive. A nice set of one of the most influential philosophical books of the 18th century in England and elsewhere, the work uses the phrase "moral sense" for the first time and it was a foundational text for the Scottish school of ethical philosophy. 2.5 kg parcel.

München: Oskar Beck, 1919 and 1922. Tall octavo. Two volumes, original bindings. Volume I: half brown cloth, blue cloth spine label gilt, decorated boards. (iii)-(xvi), (616) + (8) pp ads, 3 folding charts. Volume II: cream cloth spine and cream boards, printed in black, blue topstain. (viii), 635 , (1, blank) + (12) pp ads. Text paper in both volumes tanned, as always. Spine of volume I very slightly sunned, label lightly rubbed with tiny chip to lower edge; nearly fine otherwise. Volume II has small brown spots along spine fold at rear cover, modest edge wear to boards, else fine. Volume I is the 3rd printing (first was Vienna: Braunmuller, 1918). Volume II is the first printing. Nice pair of this important, once quite influential book. "The outlook for western civilization, to Spengler, is gloomy. The end is at hand. Democracy, the typical product of western civilization, will be wiped out by caesaren autocracy. The temendous success of the book among the semi-literate, especially in Germany and America, during the period after the First World War, is a politico-sociological phenomenon that has nothing to do with the instrinsic merits or demerits of this 'new outlook on history and the philosophy of destiny', as the author himself described the aim of his book...it was the major prophet, Toynbee, who took up the mantle that fell from the minor prophet, Spengler". - PRINTING AND THE MIND OF MAN #410. Note: 3 kg parcel, extra shipping will be required.